SAI Official: TBC
CoP: The Midnight Scholar
Social Nexus: Quran Read Along
Project in Works
This is a dummy description.
Welcome to The Midnight Scholar, the podcast of Sheikh Abdullah International’s Community of Practice. Enjoy book club discussions, opportunities to learn something new and interesting, and sessions with knowledge experts—meticulously designed to engage, educate, and empower you.
Project in Works
This is a dummy description.
These podcast streams provide easy-to-follow Quran recitations, organized Surah by Surah. For each Surah, you’ll find separate recordings in different languages — including English, Urdu, Pashto, Punjabi, and Persian. The recitation follows the traditional teaching style, with ayah-by-ayah translation for better understanding, recorded in a way that allows listeners to follow along and read after the Qari.
Recitations with Punjabi and Urdu translation are by Hafiz Abdul Rauf of Sahiwal, Pakistan. He is a certified Qari and Hafiz from Wafaq-ul-Madaris Al-Salfiyah, has completed an 8-year Aalim course at Jamia Salfiyah, Faisalabad, and holds an M.Phil. in Islamic Studies. He is also an experienced voiceover artist and Islamic writer with a global audience.
Recitations with Punjabi and Urdu translation are by Hafiz Abdul Rauf of Sahiwal, Pakistan. He is a certified Qari and Hafiz from Wafaq-ul-Madaris Al-Salfiyah, has completed an 8-year Aalim course at Jamia Salfiyah, Faisalabad, and holds an M.Phil. in Islamic Studies. He is also an experienced voiceover artist and Islamic writer with a global audience.
Surah Al-Mulk
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Qalam
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Haqqah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Ma'arij
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Nuh
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Jinn
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Muzzammil
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Muddaththir
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Qiyamah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Insan
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Mursalat
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah An-Naba
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah An-Nazi'at
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah 'Abasa
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah At-Takwir
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Infitar
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Mutaffifin
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Inshiqaq
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Buruj
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah At-Tariq
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-A'la
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Ghashiyah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Fajr
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Balad
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Ash-Shams
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Layl
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Ad-Duhaa
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Ash-Sharh
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah At-Tin
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-'Alaq
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Qadr
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Bayyinah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Az-Zalzalah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-'Adiyat
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Qari'ah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah At-Takathur
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-'Asr
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Humazah
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Fil
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Quraysh
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Ma'un
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Kawthar
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Kafirun
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah An-Nasr
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Masad
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Ikhlas
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah Al-Falaq
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
Surah An-Nas
Surah An-Nas is the final chapter of the Qur'an and one of the two surahs known as Al-Mu'awwidhatayn ("the two refuges").
The word An-Nas means "the people," and it appears repeatedly in the surah — five times in just a few verses. It was named so because it begins with: "Say, I seek refuge in the Lord of mankind."
This Madani surah was revealed alongside or just after Surah Al-Falaq. Both were revealed as protection when a Jewish magician, Labeed ibn al-A'sam, cast magic on the Prophet Muhammad (PBUH). Together, they safeguard against different forms of evil: Surah Al-Falaq focuses on external harms, while Surah An-Nas highlights the hidden whispers of Satan — whether from jinn or humans.
The surah also emphasizes Allah's attributes as the Lord (Rabb), King (Malik), and God (Ilah) of all people, reminding us that only He can protect us from the Satan's most dangerous influence: leading hearts toward evil.
